Temple in Honor of the Icon of the Mother of God "The Burning Cupid" in Ochakiv-Matvievskiy (preparation before wake-up)
Addresses: ZAT, internal municipal illumination of Ochakovo-Matviїvske, Michurinsky prospect, opposite vl. 15
abbot : priest Oleksandr Katunin
Architect: Oleksandr Ivanovich Zusik, General Director of the company "Architecton", Candidate of Architecture, laureate of the UNESCO Prize
Website of the parish: hram-kupina.ru
There is a wooden temple on the paraffin.
BUDIVNITSTVO:
Berezen 2020 year: contractor having opened the foundation pit for the foundation of the future temple. The land is still being folded in the dilyantsi.
Leaf fall 2019 rock: organized budіvelne mistechko, reinforcing shop, laid road slabs. Zalishaetsya dochekatisya allow the temple to be open.
Spring 2019 rock: budmaydanchik of fences, brought in refreshments for workers, plates for the subway roads. Why can the contractor fill in the foundation slab.
Transferred to the examination of the design before documentation of the temple complex with the Church of the Icon of the Mother of God "Nepalima Kupina" on Michurinsky Prospekt in Moscow
In the spring of 2015, on the eve of the hour of Great Lent, Bishop of Viborsky and Priozersk Ignaty consecrated a small church in honor of St. Prince Volodymyr. The building of a small wooden church in honor of St. Volodymyr at the temple complex of the icon of the Mother of God of the Inopalim Kupina in Ochakovo was timed to coincide with the anniversary of the 1000th anniversary of the day of the birth of the Christ of Russia.
On March 22, 2014, the first prayer service with the Akathist to the Most Holy Theotokos was held at the Church of Life.
New arrival:
An iconostasis will be erected at the upper church of St. Andriy Rublov in Ramenki, Moscow until the end of the month, and regular services will be held
Narada at the Cathedral of Christ the Savior from the life of the church near Moscow was held by Bishop Pavlovo-Posadsky Khoma and Deputy Derzhdumi V.I. Resin
On December 29, 2019, it is planned to start a divine service at the Church of the Transfiguration of the Lord near Popivtsi (Narada at the Cathedral of Christ the Savior)
Near the Western District of the capital, the life of three temples is ending (OB'EZD ZAT)
In autumn in the Zahidny district of Moscow, the life of three new churches will be restored (OB'EZD ZAT)
Otrimano allowed the Church of Rivno-Apostolskaya Mary Magdalene near Moscow (Narada at the Cathedral of Christ the Savior) to wake up
By this time, it is planned to complete the design of over 10 temple complexes. Narada near the Cathedral of Christ the Savior
Metropolitan of Ryazan and Mikhailovsky Mark, head of the Financial and State Administration, after a preliminary design for the church on Michurinsky Prospekt, 15
Bishop of Viborsky and Priozersky Ignaty zdijsniv small consecration of the church in honor of St. Rivne-Apostle Prince Volodymyr
Icon of the Mother of God "Burning Cupid"
For the tradition of Old Russia, it is important that the icon protects the life from the fire, that it is the patroness of all the fires.
Burning Kupina is a bush that burns, but does not burn, and God appeared to Moses, who was shepherding the sheep near the wilderness of Mount Sinai. If Moses went to the bush, to marvel, “why the bush burns with fire, but does not burn” (Veh.3: 2), God called to the new bush to burn, and called to bring the people of Israel from Egypt to the Obitovanu land.
The Burning Bush became one of the Old Testament prototypes that were pointed out to the Mother of God. This bush that burns, but does not burn, signifying the immaculate conception of Christ in the form of the Holy Spirit. Having become the Mother, the Blessed Mary was deprived of the Virgin. You can see even more darkness to the prototype of the Burning Cupid: Bogomatir, having been born on sinful earth, was pure, that she did not know lawlessness.
In church songs, we repeatedly sing the Commanding symbol: “Like a bush is not hotly scorched, so the Virgin gave birth to ecu.” At the stichera on the Annunciation, they sing: "Rejoice, Kupino is Burning." The pious Christian diligence inspired this idea into an artistic image.
Icon
At the center of the image, there is an image of the Mother of God with silence, as, as a rule, she holds in her hands a number of symbolic attributes tied with Old Testament prophecies: Mount for the prophecy of Danilo, Descend Jacob, Brama Ezekiel toshcho. (Descend in the hands of the Most Pure Divi, which means that through the Mother of God the Son of God has come to earth, that to bring all those who believe in New to Heaven.)
This image is laid at the eight-pointed star, adorned with two chotirikutniks - green and red (the natural color of Kupina and the color of the half-light, which ohopiv її). A man, a lion, a calf and an eagle are depicted along the ridges of the red chotirikutnik, which symbolize the evangelists. More often than not, images of some of the Old Testament plots are roaming in their circle: Moses before the Kupina, the dream of Jacob, Brama Ezekiel and the Tree of Yeseve.
History
Following orders, the first icon of the "Burning Cupid" was brought to Rus' from Sinai by Palestinian elders in 1390. Vshanuvannya "Burning Kupini" from Moscow pov'yazane with the following order:
The stirrup groom of Tsar Feodor Oleksiyovich Dimitry Koloshin was especially fond of the icon of the Mother of God "The Burning Cupid", as it stood in the blue at the Tsar's Palace of Granovity. When entering and exiting the Palace of Wines, I diligently prayed before the image. Once the tsar was angry with his faithful groom, and she chose to prosecute him. Tim Koloshin is absolutely innocent for an hour.
Supporting the help of the Queen of Heaven, the groom, with even greater diligence, began to pray before the icon. And soon you felt the same thing: Theodore Oleksiyovich suddenly appeared in a dream The Bogomatir herself appeared and voiced that the groom before the king was pure and not guilty of sins, that he was born into a new one. Todi pan having ordered to conduct a retelling of the investigation of Koloshin and, not knowing who to blame, having taken his faithful servant to the court and turning him a lot of pretentiousness. For the sake of his ryativnitsa, Koloshin asked the tsar for the icon of the “Burning Cupid” and in 1680 he inspired a temple in his image.
Retelling of rozpovіdaє i about іnshi vipadki. So, the archpriest of the Novodevichy Monastery of the Vvedensky rose in one of the priests of the Neopalimivsky church, as the monastery was roztashovuvaetsya nearby, stepping: “At 1812, if Moscow was occupied by the French troops, I left alone at the monastery. І once there was a nagging by the unstoppable arrival of a Polish soldier. The soldier stretched out my silver riza from the icon of the "Burning Cupid" and even asked me to turn the koshtovnist to that church, de її vykrali. Viyskovy added that if you took off the riza, yogo is tormented by a strong tightness. After the departure of the French from Moscow, the archpriests turned the stolen koshtovnist to the Neopalim Church.
Troparion of the Icon of the Mother of God "The Burning Cupid"
Even in Kupіnі, let's burn with fire and non-burning, /
showing Moiseov Your Most Pure Matir, Christ God, /
the fire of the Deity is neopale in the womb Priimlu /
and netlіnnu for Rіzdvý Perebuvshi, /
Toya, with prayers in the midst of passions, having spared us /
and in the fire, hail save your city, /
like Bagatomalostivy.
The church at the turn of the 17th and 18th centuries, which stood near Smolensky Boulevard and Plyushchoy, between Novokonyushenny and Neopalimivsky provulki, was barbarically wrecked, like a lot of other church disputes in Moscow. We have wasted.
The stables of the settlements near Old Moscow were simply a place of compact living for people who occupied one right - the whole world was special. If Ivan is king on the cob IV The grizny settlement of the sovereign's grooms was transferred from Kulishki, where it had long been roztashovuvalsya, in the area of the lower Starokonyushenny Provulok, the new settlers built a small wooden church here, consecrated to the riddle of St. John the Baptist. According to tradition, John the Baptist was especially fond of grooms, and churches named after him were ringing near the stable settlements. At the middle X VII centenary, if Moscow began to renovate church buildings everywhere, the parishioners of Konyushennaya Sloboda also built a stone church. They consecrated її at 1653 roci.
Church of John the Baptist near Starokonyushenny Provulk (also not preserved)
Ale after the Chergovskaya Moscow after the wooden Budov of the Konyushennaya Sloboda vigorili, and only the stone John the Baptist Church was built. The emperors did not want to restore the settlement of the grooms in the old city - Moscow, between Zemlyanoy Val, it became crowded. The settlement was transferred to a new place beyond Zemlyaniy Val and moved between the lower Smolensky Boulevard and Plyushcha. Not all residents of the settlement were happy about the new settler, but they had a chance to cheer. Near Novyi Konyusheniya Sloboda, grooms built another church in 1680. For the first time, having cherished the traditions of the stable settlements, the church was consecrated not to the riddle about Ivan. Vaughn took away the name of the Burning Cupini. According to the Moscow legend, the church was roused and named by the city dwellers "for the obitnitsa", for the defense of the New Konyushkovo Sloboda in the future. The Icon of the Mother of God "The Burning Bush" was venerated in Russia as a protector in the fire. Indeed, after that they began to commemorate the arrival of the Church. The people carried over and "vipitana" the famous icon of the king, as it had been in the palace before. With special diligence at the right side of the temple, the approach of Tsar Fedor Oleksiyovich Dimitry Koloshin was noted. Perebuvayus pіd pіd zvinuvachennyam, Koloshin pіdnosіv prayers in front of the image of the Burning Cupid, bless the Mother of God for intercession. If the ringing was heard, the courtier was drunk on the miraculous image.
One of the lists of the miraculous image of the Mother of God Neopalima Kupina
For historical records, at the parish of the Neopalimivska church, forgotten overwhelmed by wooden houses, it didn’t last long. If in Moscow the chergovaya was burning (and it was partly dashing near the city), the temple image of the Burning Cupid was carried around with horseradish passage near the houses of the parfians, and the stench was filled with neushkodzhenimi.
The tent-roof, even weathered, is typical for church budivels of the 17th century, and the single-dome church, as if it was turned into stone at the first roki of the 18th century, even though the early baroque can be seen. Until 1707, the life of the new church building in stone was forced to complete. Led yoga for the donation of parathians and, for good luck, they kept it up until 1714, when Tsar Petro built a fence for the life of stone buddies near Moscow (to the point of view, the development of St. Petersburg). From that hour on, the church was not once rozbudovuly, only they added to it the borders of St. Evangelist Mark and St. Dmitry of Rostov.
View of the church from the side of the 2nd Neopalimosky lane
Historian of Moscow I. Zabelin marked "the self-sufficient beauty of Russian church architecture", as the Church of the Burning Cupid was exalted.
Until 1771, a Christian walk was held from the Assumption Cathedral of the Kremlin to the Neopalim Church, in which the fate of the impersonal Muscovites took the fate. They held yoga on a riddle at the one who scrambled the image of the Burning Bush on the cob with the Kremlin.
Another shrine shrine, as it attached to the temple of the believers, was the ancient icon of the Mother of God "Unbelievable Joy".
If in 1812 the French occupied Moscow, before the archpriest of the Novodevichy monastery, a Napoleonic soldier did not arrive and gave him a silver robe, stolen from the icon of the Burning Cupid from the church in Novokonyushennaya Sloboda. The Frenchman rose to the priests, who saw the wine in the crown of his riza, and the tightness began to torment him terribly. The archpriest after driving the French army turned the robe to the Neopalim church.
This temple was repeatedly predicted by all the inhabitants of the provulkiv between Smolensky Boulevard and Plush. Starting from the famous memoirist Elizaveta Petrivna Yankovoi, nee Rimsko_Korsakova, onuk of the historian Tatishchev, guess what, having written down that having seen D.D. Blagovo (Elizaveta Petrivna lived for an hour in a family mansion in the parish of the Burning Kupina and could guess a lot), and to Maryna Tsvetaeva, who was O.D. Maine is alive at the 1st Neopalimosky lane near the center of the church (and a special lull and the atmosphere of this place disturbed Marina. Viyshovshi zamіzh. shukati mansion, similar to Didivsky, here is not far away).
Kut 1st and 2nd Neopalimovski provulkiv, view of the church.
For example X I The tenth century, 1892, at the time of the church, the Elizabethan Committee was founded, founded by the Grand Duchess Elizaveta Fedorivna, the retinue of the Moscow Governor-General, Grand Duke Sergiy Oleksandrovich. Until the day before, the committee received generous help, zokrema, impossible fathers saw pennies of help for the care of children.
In 1899 the church was renovated. The iconostasis was built on the donations of the parishioners, the side vault of St. Mark the Evangelist was restored, painters were asked to paint the walls. The travel guide "In Moscow", which was born in 1917 at the sight of the Sabashnikovs, created the church as the main architectural memorial in the Smolensky Boulevard area.
In 1929, the Mosrada's clergy destroyed the food for the ascension of the Church of the Burning Kupini. Against no one, especially not zaperechuvav, oskolki People's Commissariat of Education gave the architectural monument the "third category". The Presidium of the All-Russian Central Exhibition Center praised the decision to raise the Nepalimoi Kupina at the same time with the Church of Boris and Glib on Arbat Square. In the spring of 1930, the fate of the church on the rose of the 1st Neopalimovsky and Novokonyushenny provulkiv was gone. She respected the city authorities... And the wooden houses that grow up in the communal "crowed slobidkas", without any frills, baths and telephones were used by the native Muscovites, lived safely in Neopalimovsky provulki until the end of the 1970s, ani trochs do not care about the authorities.
On the mіstsі of the church now napіvskver-napіvpustir, often occupied by the spores of the childish maidan and rare trees. The standard five-overhead boudinok on the cob of the 1930s, which, having appeared at the church site, is found in the depths of the delyanka, breaking the line of forgetting provulkiv. And just as the temple, being the architectural dominant of the old provolkiv, having taken them from a single whole, then the ninth richly forgotten is more than breaking into pieces ... It doesn’t seem like it’s about those who are right to power the child’s maidanchik on the mіstsі of the old church tsvintar .
Photograph of the city, where the mayor of Nepalimoi Kupina was deprived, the deletant was destroyed.
For me, the share of the Nepalimous Cupid may be especially significant - every time my stone comes out at the Neopalimivsky Provulki. At the same time I'm running dahi budinkiv. pictured on a sign. And I could bachiti the domes of a beautiful old church. Some people decide that their primary silhouettes show through at night.
Icon of the Most Holy Theotokos Nepalim Kupina. Podia is holyName " Neopalena Kupina” pointing to the foot of the Old Testament, if the Lord, having called to St. the prophet Moses in the service of the people of Israel, having turned to the new half-light of the burning, ale non-combustible bush (tobto chagarnik), like St. the prophet knew the light of the day of Mount Horeb:
Moses was tending the sheep at Yofor, his father-in-law, the priest of Midian. Yakos provіv vіn a series far into the desert, and come to the mountain of God Horeb. And the angel of the Lord appeared to you at the half-moon of the fire with the help of a bush of thorns. I pumped the wine, so that the bush of thorns burn with fire, but the bush does not burn. Moses said: I will go and marvel at the great manifestation, through which the bush does not burn. The Lord pumped, scho vіn іde to marvel, and calling to the new God z-pomіzh bushes, і saying: Moses! Moses! Vіn saying: Axis I! I said to God: Don't come here; throw off your arrogance from your nig; for the place, on which you stand, is the holy land. I said: I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses covered his face; for being afraid of pleading with God. And the Lord said: I have succumbed to the suffering of My people in Egypt, and I felt yogo zoik in yogo’s guides. I know the sorrows of Yogo, and I am going to take Yogo into the hands of the Egyptians and bring Yogo from the earth into a good and spacious land, where milk and honey flow, into the land of Canaanites, Hittites, Amorites, Ferezev, Eveev and Evuseev. The axis is already zoic of the Israeli blues of the deyshov to Mene, and I am running a humiliation, which the Egyptians will humiliate. So go: I will send you to Pharaoh; and brought the people of Egypt out of Egypt, the people of Israel, the sins of Israel (Vikh. 3, 1-10).
Behind the patristic clouds, here appeared the prototype of the Most Holy Theotokos, in the form that our Lord Jesus Christ was born, not singing His Divinity with fire: the burning, ale non-burning bush signified the immaculate conception of the Mother of God of Christ in the form of the Holy Spirit, with whom Vaughn, Mo woman nadati I will further explain the prototype: The Bogomatir, having been born on a sinful earth, was insanely clean, unaccountable to the death of sin, but forever lived a thoroughly good and immaculate life.
Appearance of the Icon of the Theotokos Neopalim Kupina. liturgy
Tropar, goal. 1:
Who in the fires showed Moiseov, that in the earth Thy came to earth, and that we represent the lawful priesthood to Aaron with the rank of the rod of Blagodnikova to Thee. With the prayers of Christ our God, die, ours lives like a Lover of Man.
Kondak, goal. 8:
Let us cleanse ourselves divinely in Dusі, and go to Mount Sinai with a vіroy, let us bachimo there a fire-bearing bush, Divine Prosperity. And bow down all the while shouting with fear, rejoice Bride Bride.
The Crimea of a special service, built in honor of the appearance of the icon, the image of the "Burning Cupid", which symbolizes the immaculate conception of the Mother of God, is known among other church songs, consecrated to the Mother of God. So, for example, we sing to the weekly dogma of the 2nd voice:
The blue is legal, grace has come. As the bush does not burn, they spit, so the Virgin gave birth to їsti, and change the Virgin. Zamіst stovpa igneous, righteous was the sun. The deputy of Moses Christ for the salvation of our souls.
Revealed є bush, neopalny having changed, accepting half a mind, Vishna Prepet, Your sacrament is glorious. After a break, you’ll be restless, the Diva is pure all the time(canon of the Annunciation, song 4).
One of paremias on the Annunciation rozpovida about those miracles of St. pr.
Library of the Russian World
→
Icons of Neopalim Kupina
One of the oldest icons in Russia of the Theotokos icons of the “Burning Cupid” was brought to Moscow by Palestinian coins and in 1390 it was installed on the vvtar of the Annunciation Cathedral of the Moscow Kremlin. Behind the instructions, the icon was written on the stones of the rock, de Moisey bachiv the miracle bush. In the middle of the 16th century, the symbolic-alegorical composition of the icon “The Burning Cupid” was vinylized, and from that hour it became one of the most wide-spread miraculous icons of the Mother of God in Russia, as it swayed like a zahisnitsa in the face of elemental hardship, especially in the fire.
The Icon of the Mother of God "The Burning Cupid" is one of the most rich-faceted icons in composition and symbolic clouding of the Mother of God icons. Here, one can see some of the Old Testament images, which are revealed in the distance from the plots, as they are presented along the edges of the icon.
An image of the vіdomiy from the early centuries of Christianity. The “Burning Cupid” was depicted on the cob at the sight of a bush that was burning, laid in a new way by the Mother of God (sound at the type of the Banner or Oranti) and the accursed prophet Moses in front of him. Later, already in the 16th century, arguing to complete a foldable symbolic-alegorical image in front of an eight-pointed star, which looks like an explanation of the image of the Mother of God of Nemovlya-Christ.
The center of the composition is an oval medallion depicting the image of the Mother of God - the Odigitrii-Traveler. A ladder is often depicted on her breasts, as if the holy patriarch Yakiv was walking, who led the sight of the earth to the very Heaven. You are also associated with the Mother of God, as with the Ladder, which paved the way to heaven. The image of the chamber symbolizes the silence of Christ. Chotiri green promenі signify the bush itself, tobto. bush, chotiri red change - red half-light I'm about a bush to burn.
At the change of the blue (or green) color, the service of the angels of the Mother of God is depicted, and the worship of the heavenly forces to the miraculous people of God in the form of Divi. The number of angels that yogo was determined by the name of the Mother of God changes to the choice of icon painting. At the exchanges of the fiery-red ones, the symbols of the holy evangelists, zgadanih in the Apocalypse, are written: Angel (Matthew), Eagle (Mark), Taurus (Luke) and Lion (Joan). Navkolo zіrok at dvopelyustkovyh gloom - angels-spirits of Wisdom, Rosum, Fear and Piety; Archangels: Gavrilo with the Annunciation gilt, Mikhailo with the staff, Raphael with the alabaster vessel, Uriel with the fiery sword, Salafiel with the censer, Varakhil with the vine gronom – the symbol of the Blood of the Savior. In the mountains - Old Denmі, below - Essey (or the tree Esseyve - like the birth of Jesus Christ). At the kutah of the composition there is a vision of the prophets: at the top left - the chapel of Moses the Burning One Kupini at the sight of the Mother of God The banner in the bush, which is burning, at the upper right kuta - the chapel of Іsаї Seraphim with a burning vugillya at the tongs, below, levoruch, - Ієzakії bachennya, - Leaves z yangols.
Churches in the name of the icon of the Mother of God Neopalim Kupina
At the Orthodox monastery of St. Catherine on the Sinai farm in present-day Egypt (that is, in the place of the Biblical Mount Khoriv), a bush is being built, which, after ordering, is taken in by a naughty bush. On 324 fate, the mother of Emperor Kostyantyn Olen ordered to stay here for a chapel. Vіvtar monastirskogo cathedral roztashovaniya yakraz over the roots of the same unfortunate bush. Behind the vіvtar there is a chapel "Burning Cupid".
Behind the queen's vkazіvka, a bush of transplants for a sprat of meters in the chapel, de continuing the growth and nadal. There is no iconostasis at the chapel, which will come in vіvtar from the believers, and you can live under the throne of the place, where Kupina grew. It was marked with an opening near the marmur slab, closed with a silver shield with carved images of the bush, the Transfiguration, the Rose, the Evangelists, St. Catherine and the Sinai Monastery itself.
Zgіtnoye with Davnyoi, pilgrims to enter the saint of the saint without vzutta, Pam'yataychi is commanded by God, Danu Moisey: “In the same way, the vzutta is your mass, on the yaku tint, є Holy Earth” (Vikhіd, 3: 5) . The chapel is consecrated to the Annunciation of the Virgin Mary, the deacons placed in her icon consecrated to the holy podia.
About this chapel and about Kupina I guess from my own explanation about the Holy Mass of the Gathering, written like the IV century, pilgrim Sylvia (Jegeria):
« Well, it’s necessary for us to go to the ear of the valley of the valley, because there were a lot of cells of holy men, and the church in that place, where the bush is known: that bush is alive and to this day and gives blue ... And that bush, as I said more, є that, Z kakoї having promoted the Lord to Moses at the fire, and is known in the mass, de є rich cell that church, on the cob of the valley. And in front of the church there is an enchanting garden, with a great swarm of miraculous water, and in that garden there is a bush».
In honor of the Holy Icon of the Burning Cupid, the side vvtar of the Church of the Rizdva of the Most Holy Theotokos near Putinki near Moscow was consecrated. The church was founded between 1649 and 1652 by the fates. Wooden Church of the Rizdva of the Most Holy Theotokos from 1625 r. like a church in the Old Embassy Courtyard, behind the Tver Gate on the land of New Sloboda. In 1648 p. the wooden church burned down, after which the stone was awakened. Її lateral vіvtar is more reliable in Russia than consecrations in honor of the icon of the Mother of God Nepalim Kupina, which protects the fire. The church became one of the last hipped temples, inspired in Russia, through the fence by Patriarch Nikon in 1653. Vіvtar "Burning Cupid" is known from the pіvnіchny side of the temple and promptings at the same time from the church and the tented trinket. After closing the temple in 1938 at a new trivaly hour, the offices were opened, then the rehearsal hall of the Moscow directorate "Circus on Stage". After restoration in 1990 the temple is turned believing.
Church of the Rizdva Bogoroditsi near Putinkah near Moscow. Nevipalena bush in nature
“The Burning Bush” (to the modern understanding) is also called dictamnus and ash tree. The scientific name Dictamnus came about as a result of the anger of the Greek words - thamnos - "booth" and the name of one of the Cretan mountains - Dicte. Yasenets tsyu kvіtka was nicknamed for the similarity of the yogo leaf with the leaves of the ash tree, and the axis of the "burning bush" began to be called through the unknown authorities. The fruits of yoga are to be revenged on the great number of ethereal olias, which are seen in the period of ripening of the present.
If you know about those who, on a scorching, sleepy, windless day, bring the sirnik inflamed until it is clear, then half a cloud will sleep over it, and the roslin itself will be littered in the middle of the fire of the unearthed. Zvіdsi y came popularly called tsikh roslyn - "burning bush". However, it is not true that the ash tree does not give a thorn and that, for its nature, does not support the proper order of the Bible.
Burning Kupina. Folk traditions are holy
In Russia, prayers were served in rural churches near the Holy Burning Kupina - bedrooms and castles. The villagers believed that not only their huts and threshing floors are protected by these prayers, but the stench itself at once from the strength of the “animal-animal” - from the fire-bliskavki. Dopomogaє, for popular beliefs, the icon of the Mother of God of the Unburned Kupina and the next hour later: just as soon as you wake up to the burning wake, then you will start the fire in the wake of the dead.
At rich mіstsevostakh, all day long, horseradish went to dovkola strength. “I don’t believe in fire,” - it’s like a siva of folk wisdom, - “only one mother of Kupina is incorruptible, roaring!”, “God has given fire the will!”, “Do not fight the sap, but fire!” be friends! ”,“ Do not roll with fire until it burns! ”,“ Fire is not water, do not drain your belongings!
Soul-painting word on the holy appearance of the icon of the Burning Cupid
In the midst of a multitude of natural disasters, if with deep sorrow we know about large-scale forest fires, burning houses in places and villages, Daedalus will need more help in prayer intercession Intercessor for the Christian family. Ale, as we see from the Holy Letters and from the holy fathers' litany, rіznі negаrіdі і dashingly rich in what trapleyutsya with us through our sins, vyyavlyayutsya in themselves calls to repentance and savagery from sin. Similar butts are known from St. John Chrysostom:
Brother, having shaken off the burden of sin in front of yourself, we wake up like a heavy dream, in the face of our lawlessness and calmness, we are mired in them, we can’t blame ourselves, we can’t look at the height of heaven. Ale live in our iniquities, we want to leave our own days, in sinful nights we perebuvayus, and merciful obscured our hearts, not miserable to the stratum of God, who knows us for our sins all the days. Sometimes it’s scorched, sometimes it’s an impersonal wood, sometimes it’s scum with cold, sometimes it’s smooth and elephant, sometimes it’s a pestilence, it’s rich with twigs, sometimes it’s in army parts, and it’s not indifferent misfortunes, sometimes it’s worse, such God calmly punish Himself timchasov, wanting to and spare the eternal torment.
So say the Lord, call to Me, and I will not listen to you. To know Me evil, but not to turn around, you don’t want to walk in My path, but having swindled at the traces of the evil ones, and having done their will, what є, I’ll let go and fall in love, zazdrіst, nonsense, tatbi, slander, fraternal vision, condemnation, robbing on stronger and other evil children. That’s why the sky starts: when it’s evil, the hail is letting the city go, and the elephant’s fruit is crushed, when the land is tormented by dry land, our fools are evil.
And if we see them all the evil ones, then, as a child of His, give us all our prohannya, but let them be.
(“Chrysostom”, op. 88th).
Bilya Ochakivsky's rate, on the contrary, ow. No. 15 on Michurinsky Prospekt, the life of the church in honor of the icon of the Mother of God "The Burning Cupid" was roared
Eskiz of the Future Church of the Icon of the Mother of God "The Burning Cupid"
Before the revolution, our capital was called the place of "forty forties". On this territory there was a large number of churches, cathedrals and temples. To listen to the garni dzvіn, the inhabitants of other powers came to visit here.
It’s important at once that one temple per district is enough, even earlier the stench could be on the skin street. During the Radyansk hours, a lot of churches were rebuilt, ruined, and then more and more erased from the face of the earth, and, as a result, at the same time, few churches were left in Moscow.
The place is growing, expanding, and recently the majestic area of New Moscow has been brought to the territory, and there will be few new churches. For example, the population of the Ochakovo-Matviїvske district is over 126 thousand people and recently there was only one temple here.
A program has appeared at the plan for the development of Moscow, zgіdno z on the territory of our district, a new church of the Icon of the Mother of God may appear. Neopalena Kupina».
Residents of the district are convinced that this temple will be restored. We believe that people know that they can not but want to take the fate of this charitable right.
In a skin person, in his life, he blames nutrition: What should be left for me?».
And then, through the rich rocks, standing in front of the temple, what would you say to your children:
« Look, here is a piece of my grandfather, your father. Tse vin helping people to build the temple!».
The whole history of our state is to prove that the Russian people are guilty of protecting their Christian Faith, and the rich suffering of our people was blamed through the entrance to the Orthodox path.
Brothers and sisters! Great that God-pleasing to the right we rozpochali.
With all the light, let the temple be!
Don't get carried away. This is so important for our children, for our place, our district and our skin!
The rector of the church, Fr. Oleksandr Katunin
Online repayment through the system "Yandex-groshі"
Note: through the service, you can make a donation for the account of the Yandex-pennies electronic gamman or with a bank card
NUMBERS OF ELECTRONIC GAMANEKIV
bank card number for transfer
4276 3801 6764 6335
Gamanets Yandex Groshi
410014748725930
Banking details for donations to the temple in honor of the icon of the Mother of God Neopalim Kupina in Ochakovo-Matvіїvskomu, addresses: m. 15, on the birch of the Great Ochakivsky rate:
RV "FAMILY TO THE PATRIARCH AT THE CHURCHES OF THE ICON OF THE MOTHER OF GOD "NEOPLYMA KUPINA" IN OCHAKOVO"
IPN 7705592013
checkpoint 770501001
Jur. addresses: 109044, city Moscow st. Krutitska bud. eleven
opening. rahunok 40703810800000004807
BRANCH No. 7701 VTB BANK (PAT) MOSCOW
Kor rahunok 30101810345250000745
BIK 044525745
OKPO 11675209
OGRN 1147799012460
OKATO 45280580000
OKTMO 453661000
KVED 91.31
Assigned to payment:
"Donation for the statutory activity of the temple"
Dear brothers and sisters! Help build the temple of Fr. Oleksandr Katunin, who served at the Church of the Trinity on the Sparrow Hills for over 20 years, on the back like a vvtarnik, then a deacon and a priest.
The temple is named in honor of the icon of the Mother of God "Neopalima Kupina", addresses: m. Moscow, Michurinsky Prospekt (Olympic Village), opposite vl. 15, on the birch of the Veliky Ochakivskiy bet.
Your own rahunok at the temple will appear for a few months, but in the meantime, you can donate to the life of the “Burning Cupid” temple for the rahunok of the St. George Church of the villages. Girki-10:
Mіstseva religious organization of the orthodox parish of Georgіїvskogo temple villages. Gorki-10, Odintsovo district, Moscow region, Moscow diocese of the Russian Orthodox Church
VTB-24 (ZAT), Moscow
IPN 5032187248
KPP 503201001
r/r No. 407 038 101 000 000 00 035
c/r No. 301 018 101 000 000 00 716
BIK 044525716
PSRN 108 500 000 2526
DKPO 86643291
KVED 91.31
OKOPF 83
OKFS 54
OKATO 46241840005
143032 Moscow region, Odintsivsky district, Girki-10 village.
It is necessary to obov'yazkovo to indicate the recognition of payment: “Donation for everyday life to the Church of the Icon of the Mother of God “The Burning Cupid”. MPE is not subject to."
How not to write an acknowledgment of the payment of the donation to the St. George Church of the villages. Girki-10.
Phone about. Oleksandra Katunina: 8-910-415-13-87.
03/21/2014